The chorus of condemnation was predictable and not in itself a problem: There’s nothing wrong with desiring a world without stochastic assassination attempts, even against political opponents. But when you have Israel’s minister of foreign affairs, Israel Katz of the fascistic ruling Likud Party, tweeting, “Violence can never ever be part of politics,” the very concept of “political violence” is evacuated of meaning.
The problem is not so much one of hypocrisy or insincerity — vices so common in politics that they hardly merit mention. The issue, rather, is what picture of “political violence” this messaging serves: To say that “political violence” has “no place” in a society organized by political violence at home and abroad is to acquiesce to the normalization of that violence, so long as it is state and capitalist monopolized.
As author Ben Ehrenreich noted on X, “There is no place for political violence against rich, white men. It is antithetical to everything America stands for.”
@t3rmit3 I was talking about the current elections. I do not think that that guy’s act was a specific act of revenge for the January 6th insurrection at the Capitol, especially if that guy was a Republican registered voter. Otherwise, he could have acted sooner instead of waiting for a presidential term to finish. The guy’s attempt was specifically due to Trump’s current nomination as a candidate. That’s why I asked you how did it already happen during this election process, not in the past.
I think you might not be that different from a Republican on this one :) even though for a different reason.
States are also the ones using public money to fund healthcare centers, centers for people in need (eldery, women escaping abusive relationships, unwanted children), they are also making the public space more accessible for people with disabilities, they are providing public transport options for people unable to ensure themselves this option, sometimes even providing means of communications (through mail for example). Of course, you could point out that there is more work to be done in some cases and in many countries, but it’s still an effort in the right direction and, imo, these sometimes provide better options than letting individuals work by themselves in order to solve these problems.
If you’d ask me, I would feel safer in this regard when accessing these services provided by the state instead of relying on a fringe (sometimes) armed group, looking to gain power for themselves. But that’s just me, I guess…
The change of one administration to the next does not erase events from the previous one. This guy was a conservative, given statements from his classmates saying that explicitly, so obviously it was not in revenge for J6; I’m not sure where you got the idea I was arguing that? I’m arguing that political violence (by Republicans) exists in the status quo, prior to this other Republican’s actions.
Republicans are mostly neolibs, same as Democrats. But yes, LibLeft philosophies like Anarchism and LibRight ones like Libertarianism both tend to be suspicious of government, and AuthLeft philosophies like Marxist-Leninism, Centrist philosophies like Neoliberalism, and AuthRight ones like Fascism, all are big on loving (their) governments.
You are seeing states do those things, and presuming (I’m guessing based on where you live) that those actions are therefore the actions of states. They’re not, they’re the actions of a community. When you belong to a community that a state supports, it provides those things that all communities provide. When you don’t, they don’t.
Are you under the impression that the only alternative to “Modern Western State Governments” is “individuals work[ing] by themselves”?
I hate to break it to you, but states are just very large armed groups, the legitimacy of which is entirely determined by their strength of arms. Israel kills far more people than Hamas, under at very least equally-questionable tactics, but Israel is a “legitimate” government because they have enough guns (and enough friends with guns) to force others to acknowledge them as such. If Israel had no friends and a weaker military than their enemies, they would be considered a “rogue” (or as you call it, “fringe”) state. This is precisely why “pariah” states pursue weapons programs like nuclear arms; that lends them legitimacy in the Statist, Neoliberal world order.
They’re clearly state actions where I live, the organizations they do are politically represented, they get funds from the state budget, they function according to politically voted legislation etc.
The same politicians that vote for them can also reallocate parts of the budget to and from the military, the police force or any other fields.
We do have private initiatives as well, supported directly by the community with money, who govern themselves, who are responsible for every penny they spend, but they’re different from the state controlled entities. The legislators generally do not vote dedicated legislation for them, but for the category they fall into (e.g. non-government organization for that matter). You rarely see legislators adopting laws for one specific private entity, if ever when it comes to smaller such entities.
Anything that involves private initiative is individuals working for themselves. If it’s not voted by the elected officials, paid from taxpayer money, it’s called private initiative - so there is an individual/some individuals deciding the finance and governance and other sensitive issues of the organization themselves.
That is the way the international system works, of course. But on the other hand, this legitimacy they are provided allows them to worry less about their security and spend their money on the actual social services needed for a state to function. There are, of course, rogue states (yes, you can safely call them that way as well), that choose to terrorize their people instead. But politically motivated violence, whichever side it is coming from, in a country that calls itself the leader of the free and democratic world, does not help in making them less likely to do so. Quite the contrary.