School is the most important for kids living on the edge and beyond the obvious stupidity of it being a racist law, this kind of nonsense hits the borderline students the hardest.
as a white person, i’m not gonna claim expertise on black hair, but i can see you don’t know much about black hair or the historic and current relevant politics.
Hair holds a deep significance for many demographic groups, often along racial lines due to differences in style and texture. This frequently involves hair length. For some people, hair has religious significance, for others it is more an expression of heritage, but opressors have forced people to cut/change their hair as a means of stripping people’s cultural expression for a long time. Shaving newly enslaved black people as a means of erasing their cultural heritage goes back to the 15th century, as many groups had distinctive styles and slave owners wanted to impose conformity. Forcing Indigenous Americans to cut their hair was done to homogenize children removed from their peoples and punish/demoralize adult men, stripping both of them of an important religious and cultural signifier in the process.
A lot of modern hair discrimination has its roots in this more explicit racism, denouncing hair that isn’t in line with western-european beauty standards as unprofessional, unkempt, or unsightly. Length of hair and specific styles hold value to many different ethnic groups today, just as it did hundreds of years ago. Many black people see the display of black hairstyles (including long braids, dreads, afros, etc.) as a form of cultural reclamation, many indigenous americans still view hair length as religiously meaningful, tons of Sikhs, Muslims and Jews have strict beliefs regarding hair/beard cutting, the list goes on. Forcing these people to conform or face discipline is absolutely discrimination, and these groups are often a different ethnicity or race than the person mandating the hair be cut.
Is forcing people to maintain a certain hair length always solely racist? No. It can be discriminatory in a plethora of ways. It can also be sexist, queerphobic, and/or a form of religious discrimination. I was subject to the purely sexist aspect of this by old white guys for having long hair as a white, cis-het teenage boy, no racism involved. The label for any discrimination relies as much on who is being discriminated against and how it is applied as it does the views of the person enforcing it, making it an intersectional issue
A good rhetorical example of this multitargeted discrimination would be the banning of necklaces with stars on them. Is it inherrently discriminatory on its own? Not in a vacuum, no one is born wearing a necklace with a star. But consider two major religions that involve star iconography (judaism, islam) and you can see how this rule is antisemitic and islamiphobic whithout ever mentioning jewish or muslim people explicitly. Which form of discrimination it is contextually depends on the person experiencing it. Hair is no different. Making a black guy cut his dreads/braids is both racist and sexist when viewed in this light, as it targets a cultural symbol (a black hair style) and is likely unevenly applied across genders (black girls aren’t usually required to have short hair). I hope this answers your question, if asked sincerely, and here are a few sources if anybody wants to learn more:
1991 Duke Law piece on the intersectionality of hair, race, and gender, with the key takeaway quoted below.
“Judgments about aesthetics do not exist apart from judgments about the social, political, and economic order of a society. They are an essential part of that order. Aesthetic values determine who and what is valued, beautiful, and entitled to control. Thus established, the structure of society at other levels also is justified.”
I was subject to the purely sexist aspect of this by old white guys for having long hair as a white, cis-het teenage boy, no racism involved.
This is pretty much exactly my point. Having had long hair in my youth, while never outright punished in school for it (I didn’t start growing it until I was in historically very liberal university), there was often pressure from authorities to conform, I also noticed that being harassed by the police (which happened frequently) effectively ended overnight after I got my hair cut. Pressuring young men to conform by cutting their hair is a tale probably as old as time. Certainly it’s a constant theme throughout American culture, as I mentioned elsewhere with movies like Dazed and confused and Dead Poet’s Society. And this doesn’t even begin to delve into all the times it’s used as a symbol as non-conformity.
There was a lot in my comment you just slid right over to only address the point you agreed with, I was hoping you might address literally anything else I wrote, but oh well. We agree that it can be a form of sexism, but it is more complex than that, hence why it is an intersectional issue. Why do you believe it necessarily stops having a racial connotation just because it can be used to hurt white people?
Just because white people have been subject to abuse due to their hair length, it doesn’t absolve the racial connotations and racist historical context when applied to non-white people with long hair. If this case was about an Indigenous American student, with religious reasons to wear long hair, would you be making the argument that this isn’t racial discrimination? What about a Sikh student? A Rastafarian?
This is an intersectional issue, and as such, requires a little more nuance in diagnosing than “Well I don’t see any white boys getting away with it, so it can’t be racist!” When rules are made, they need to be evaluated on their ability to hurt people. If the rule can disproportionately hurt people based on racial elements, that rule is racist. This kid is black, part of him expressing his blackness is his hair being long, so any rule forcing him to change his hair is racist. If it was an Indiginous kid, the rule would still be racist. If it were a white kid, the rule would still be racist. The rule and the people enforcing it are racist, even if they never apply it to anyone.
There was a lot in my comment you just slid right over to only address the point you agreed with, I was hoping you might address literally anything else I wrote, but oh well.
First, I owe you an apology. You gave a thoughtful, rational, and thorough response (unlike pretty much all of the other posters) and I didn’t give it its due respect. To explain myself, the reason I glossed over the other parts is that I generally agree with them, and think the crux of argument boils down to the part I responded to.
I understand and agree why this is a sensitive topic: hair discrimination is real. I understand that one can discriminate even with “equal” laws: “no one can marry someone of their own sex.” We also both agree that rules like this should go away. We might have slightly differing reasons why: for me it’s more about sexism and force conformity, for you it may be more about
Why do you believe it necessarily stops having a racial connotation just because it can be used to hurt white people?
Honestly, I feel like the exact opposite is happening. From my perspective, y’all are arguing that because a rule made a black kid cut his hair, it is automatically racist. As I said above, I agree that rules that can be applied “equally” can still be meant to oppress a minority. I don’t think that “because it can get a white kid it isn’t racist” I think because there is a long tradition of schools making boys, including in mostly/all white schools, that claiming it is racist doesn’t hold much water.
Just because white people have been subject to abuse due to their hair length, it doesn’t absolve the racial connotations and racist historical context when applied to non-white people with long hair.
Say the schools are segregated. The white school has a rule that all boys have to have short hair. Desegregation becomes law. Black kids end up going to that previously white school. Rule about short hair still applies. Racism? Or sexism? I say the latter, as that is what it always was, and there was nothing about rule that changed (assuming still an equal application - which is why I keep going back to the “please provide an example of a white kid getting away with it”). People here seem to be saying it’s all of a sudden a racist rule meant to oppress minorities.
I don’t know much about this, but maybe some reading could give us some insight:
The politics of regulating Black hair is a contemporary example of what Frantz Fanon refers to as imperial hegemony, the supplanting and reconditioning of the colonized subject at the (individual) psychological and (social) institutional levels. Source
I’m not denying that it happened or even continues to happen. I know that to be true. My point is that just because a policy on hair ends up being applied to a black person doesn’t make the policy about regulating black hair. In this case, I brlit it is about making boys conform.
It’s a stupid policy…but a taxation on kids? It’s like you’re trying to out-stupid them.
School is the most important for kids living on the edge and beyond the obvious stupidity of it being a racist law, this kind of nonsense hits the borderline students the hardest.
How is banning long hair racist? I agree it’s a dumb rule, but racist? Not even close.
Don’t get me wrong, the rule is dumb, but trying to paint it as some racist taxation on kids is just pure nonsense.
as a white person, i’m not gonna claim expertise on black hair, but i can see you don’t know much about black hair or the historic and current relevant politics.
I down voted because this is just effectively calling me ignorant with no explanation why.
Hair holds a deep significance for many demographic groups, often along racial lines due to differences in style and texture. This frequently involves hair length. For some people, hair has religious significance, for others it is more an expression of heritage, but opressors have forced people to cut/change their hair as a means of stripping people’s cultural expression for a long time. Shaving newly enslaved black people as a means of erasing their cultural heritage goes back to the 15th century, as many groups had distinctive styles and slave owners wanted to impose conformity. Forcing Indigenous Americans to cut their hair was done to homogenize children removed from their peoples and punish/demoralize adult men, stripping both of them of an important religious and cultural signifier in the process.
A lot of modern hair discrimination has its roots in this more explicit racism, denouncing hair that isn’t in line with western-european beauty standards as unprofessional, unkempt, or unsightly. Length of hair and specific styles hold value to many different ethnic groups today, just as it did hundreds of years ago. Many black people see the display of black hairstyles (including long braids, dreads, afros, etc.) as a form of cultural reclamation, many indigenous americans still view hair length as religiously meaningful, tons of Sikhs, Muslims and Jews have strict beliefs regarding hair/beard cutting, the list goes on. Forcing these people to conform or face discipline is absolutely discrimination, and these groups are often a different ethnicity or race than the person mandating the hair be cut.
Is forcing people to maintain a certain hair length always solely racist? No. It can be discriminatory in a plethora of ways. It can also be sexist, queerphobic, and/or a form of religious discrimination. I was subject to the purely sexist aspect of this by old white guys for having long hair as a white, cis-het teenage boy, no racism involved. The label for any discrimination relies as much on who is being discriminated against and how it is applied as it does the views of the person enforcing it, making it an intersectional issue
A good rhetorical example of this multitargeted discrimination would be the banning of necklaces with stars on them. Is it inherrently discriminatory on its own? Not in a vacuum, no one is born wearing a necklace with a star. But consider two major religions that involve star iconography (judaism, islam) and you can see how this rule is antisemitic and islamiphobic whithout ever mentioning jewish or muslim people explicitly. Which form of discrimination it is contextually depends on the person experiencing it. Hair is no different. Making a black guy cut his dreads/braids is both racist and sexist when viewed in this light, as it targets a cultural symbol (a black hair style) and is likely unevenly applied across genders (black girls aren’t usually required to have short hair). I hope this answers your question, if asked sincerely, and here are a few sources if anybody wants to learn more:
EEOC Guidelines on Title VII protections against religious garb discriminatjon, including hair
NAACP on Black Hair Discrimination.
CNN on Native Hair Discrimination.
ACLU Article on a legal fight against sexist hair discrimination in Texas schools.
ACLUTexas Article about transphobia via hair discrimination.
1991 Duke Law piece on the intersectionality of hair, race, and gender, with the key takeaway quoted below.
“Judgments about aesthetics do not exist apart from judgments about the social, political, and economic order of a society. They are an essential part of that order. Aesthetic values determine who and what is valued, beautiful, and entitled to control. Thus established, the structure of society at other levels also is justified.”
This is pretty much exactly my point. Having had long hair in my youth, while never outright punished in school for it (I didn’t start growing it until I was in historically very liberal university), there was often pressure from authorities to conform, I also noticed that being harassed by the police (which happened frequently) effectively ended overnight after I got my hair cut. Pressuring young men to conform by cutting their hair is a tale probably as old as time. Certainly it’s a constant theme throughout American culture, as I mentioned elsewhere with movies like Dazed and confused and Dead Poet’s Society. And this doesn’t even begin to delve into all the times it’s used as a symbol as non-conformity.
There was a lot in my comment you just slid right over to only address the point you agreed with, I was hoping you might address literally anything else I wrote, but oh well. We agree that it can be a form of sexism, but it is more complex than that, hence why it is an intersectional issue. Why do you believe it necessarily stops having a racial connotation just because it can be used to hurt white people?
Just because white people have been subject to abuse due to their hair length, it doesn’t absolve the racial connotations and racist historical context when applied to non-white people with long hair. If this case was about an Indigenous American student, with religious reasons to wear long hair, would you be making the argument that this isn’t racial discrimination? What about a Sikh student? A Rastafarian?
This is an intersectional issue, and as such, requires a little more nuance in diagnosing than “Well I don’t see any white boys getting away with it, so it can’t be racist!” When rules are made, they need to be evaluated on their ability to hurt people. If the rule can disproportionately hurt people based on racial elements, that rule is racist. This kid is black, part of him expressing his blackness is his hair being long, so any rule forcing him to change his hair is racist. If it was an Indiginous kid, the rule would still be racist. If it were a white kid, the rule would still be racist. The rule and the people enforcing it are racist, even if they never apply it to anyone.
First, I owe you an apology. You gave a thoughtful, rational, and thorough response (unlike pretty much all of the other posters) and I didn’t give it its due respect. To explain myself, the reason I glossed over the other parts is that I generally agree with them, and think the crux of argument boils down to the part I responded to.
I understand and agree why this is a sensitive topic: hair discrimination is real. I understand that one can discriminate even with “equal” laws: “no one can marry someone of their own sex.” We also both agree that rules like this should go away. We might have slightly differing reasons why: for me it’s more about sexism and force conformity, for you it may be more about
Honestly, I feel like the exact opposite is happening. From my perspective, y’all are arguing that because a rule made a black kid cut his hair, it is automatically racist. As I said above, I agree that rules that can be applied “equally” can still be meant to oppress a minority. I don’t think that “because it can get a white kid it isn’t racist” I think because there is a long tradition of schools making boys, including in mostly/all white schools, that claiming it is racist doesn’t hold much water.
Say the schools are segregated. The white school has a rule that all boys have to have short hair. Desegregation becomes law. Black kids end up going to that previously white school. Rule about short hair still applies. Racism? Or sexism? I say the latter, as that is what it always was, and there was nothing about rule that changed (assuming still an equal application - which is why I keep going back to the “please provide an example of a white kid getting away with it”). People here seem to be saying it’s all of a sudden a racist rule meant to oppress minorities.
Hey buddy, not everyone is worth arguing with or explaining everything to.
People like you tend to be ignorant no matter what, regardless of how much information is put in front of you.
I don’t blame him for not wanting to engage further. More people should follow suit.
If you feel it’s important to insult me, but not try to educate me, that just exposes how fucked up your priorities are.
I rest my case.
I don’t know much about this, but maybe some reading could give us some insight:
I’m not denying that it happened or even continues to happen. I know that to be true. My point is that just because a policy on hair ends up being applied to a black person doesn’t make the policy about regulating black hair. In this case, I brlit it is about making boys conform.